Nietzsche Essay -- Philosophy, On Truth and Lies in a Nonmoral Sense

An Analysis of Nietzsches On lawfulness and Lies in a Nonmoral SenseFriedrich Nietzsches On Truth and Lies in a Nonmoral Sense represents a deconstruction of the modern epistemological project. Instead of seeking for right, he suggests that the ultimate equity is that we have to dwell without such verity, and without a sense of longing for that truth. This revolutionary work of his is split up into two main sections. The first plowshare deals with the question on what is truth? Here he discusses the implication of language to our acquisition of association. The second part deals with the dual nature of man, i.e. the rational and the transcendent. He establishes that neither rational nor intuitive man is ever successful in their pursuit of knowledge out-of-pocket to our illusion of truth. Therefore, Nietzsche concludes that all we end claim to know are interpretations of truth and not truth itself. AnalysisIn the first part of his work, Nietzsche asserts that The surchar ge connected with knowing and sensing lies like a fulgurous blot out over the eyes and senses of men, thus deceiving them concerning the value of existence (Nietzsche 451-452). Here, it seems that Nietzsche is trying to worsen any empirical sense of gaining knowledge. For example, I know that I am sitting on a wooden chair because I can see the chair, feel the texture of the wood, touch it, and even smell the bouquet of it. But Nietzsche argues that we provided perceive the surface of things, and our senses nowhere lead to the truth (Nietzsche 452). This is what Nietzsche meant by using the analogy of our senses being like a blinding fog over the eyes and thus deceiving us on our knowledge about things. But how do we know what is true from what is false? What is truth as opposed to lies?Her... ... something when it fact, we never ask ourselves why we know it. We pass to take for granted what counts the most in this world, that is, knowing ourselves. Human beings pretend that knowledge of things will lead them to enlightenment. But in reality, it is nothing but an illusion made by man himself to create a diversity of path towards success. Those who follow this path will get nowhere make full to success, rather, they bring upon suffering along the way, pulling us farther from ourselves. Thus, if exactly we were aware of this deceptive nature of language and metaphor to that of knowledge, we would come to commiserate that truth indeed is nothing but a man-made devise and is therefore a mere figment of our imagination. The facts do not count, only our interpretations of them. So it seems that Reality then isnt so far from our dreams, peradventure its really the other way around.